Archive for Postmodern Culture

“Hummersaurus Wrecks”

Karen Fiorito
“Hummersaurus Wrecks”

Here’s what Karen Fiorito has to say about her art at her online portal, Lil’ Fury Industries. Read the rest of her statement at the link.

I make art to combat apathy, provoke consciousness and unite people around humanitarian or political issues. Art can play a subversive role in society, offering an alternative narrative to the dominant culture. Traditionally, visual artists, especially in the United States, have been taught that political themes will devalue their work. University programs have largely ignored the history of posters and murals in their curriculum and critics often dismiss political art as “bad” because it is “propaganda.” However one feels about the subject, the fact of the matter is this: Art is about life, and politics affects every aspect of life on this planet.

Follow the link to read the full article, “Hummersaurus Wrecks” at the Agonist.

America

“America I’m putting my queer shoulder to the wheel.”

H/T the Literary Outpost.

This is Ginsberg reciting his poem but I don’t know why the word order is changed from the original. I’m sure Bent could help us with this.

I think this re-mix is fantastic. I’ve emailed the creator of the video to ask her/him about the music and video that was chosen. I love how Ginsberg is adopted and recreated as contemporary political and social commentary.

UPDATE: Here’s the reply I received from the video’s author.

The project had more to do with American history (1932-62) than Ginsberg himself or the Beat movement. It accompanied an essay about how we got from the New Deal to the Communist witch hunts and Cuban Missile Crisis.

The music is from Angelo Badalamenti and the Prague Philharmonic. The reading is from a Library of Congress recording from San Fransisco in 1959. The video is public footage from news reels from the above period and my own archive of family home movies from the Fifties and early Sixties.

I suppose the intention is to project how the population’s own divided feelings about the national identity reflect Ginsberg’s confused feelings about his own identity as American.

Postmodern Presidential Branding

Something I’ve been thinking about but just never got around to writing about is the use of visual media in these presidential campaigns. Much has already been written about the explosion of internet based communications this cycle, from blogging to user created video. One of things I had looked at early on were the candidates’ front page web presence, especially their logos. Now the field has narrowed to 3 remaining candidates so I missed my chance at a grand comparative visual analysis of all the campaign websites.
C’est la vie.

Read the rest of this entry »

A Post-Broadcast Politics

One of my “hobbies” as it where, is studying and reflecting upon political imagery. This image here reminded me of a photo I saw last June on Michael Shaw’s blog, Bag News Notes.

Shaw has a new piece at American Photo, “Campaign Visuals in the Age of Facebook.” In it, he interviews photographer Stephen Ferry to discuss this photo which resembles a “Facebook mashup.” Ferry says his photo captures what he calls the, “Facebook zeitgeist.” He explains the action of the photo thus, ” this is a photograph of a transmission: from subject into camera and from camera onto the Web.”

I’m intrigued by the act of transmission and how transmission is reconceptualized within a digital culture. In the Ferry photo, the subjects are both Obama and a “fan taking a photo” ready for immediate upload onto Facebook or some other online social media. In this image above, there are also two subjects, but they are not Hillary and the person shooting the video. The “real” Hillary is blurred, the campaign sign is even upside down. However, the digital image of Hillary is clear and focused which is connected to the video camera being held by an anonymous hand. The two subjects are thus machine and digital image, even the human hand is secondary. From this perspective, the image portrays a postmodernization of political campaigning. It’s the political reflection of TIME’s 2006 person of the year as the new citizen journalist. The digital transmission onto the Web is naturally assumed.

However, this image for me captures more than just the “Facebook zeitgeist.” It also reflects the shift away from the hierarchical broadcast model of information transmission to the decentralized network model of inter-subjective community driven “transmission.” Perhaps this could be called the era of post-broadcast politics. The centrality of the camera’s view finder, which invites everyone into the role of transmitter reinforces this shifting narrative. What do you think?

photograph source unknown

UPDATE: Matt Stoller has an article in the Nation, “Dems Get New Tools, New Talent,” where he analyzes the impact of internet technologies on Democratic campaign organizing.

We are in the middle of a massive wave of campaign innovation, led by organizers who will eventually spread outward to every nook and cranny of progressive politics. The larger significance of this architectural revolution in progressive politics isn’t clear, but it is the first sustained challenge to the dominance of television and direct mail in the political system since those media displaced urban party machines in the 1960s.

Hillary Clinton as Political Icon

Bent’s last post, with this image got me thinking a bit more about political iconography and this image from the NY Times “At Debate, Two Rivals Go After Defiant Clinton.

This image was taken after Saturday’s New Hampshire Democratic debate. If you’ve totally missed the news, Obama won the Iowa caucus and Edwards defeated Clinton for second. The two men are running a populist/progressive campaign against Hillary’s self described “experience platform.”

While Hillary has tried to portray herself like the Angelina figure in the Kate Kretz image (see Hillary’s “presents” video for example)it seems to come across as contrived and scripted. Jolie rises above materiality, whereas Clinton embraces it. Interesting, all the women in the Wallmart store resemble Clinton’s cornerstone demographic, suburban 50+ women.

The Times, and other msm outlets have been all too willing to portray Hillary as the American Madona of politics. In this image, with Bill and Chelsea in the background, Hillary seems to almost float above and out of the image, suspended by light. I especially like this one, attributed to Kevin Sanders/AP.

But here above, we see the two men who beat her in Iowa almost conspiring against her. Richardson, who is rumored to support Clinton, looking confused and left out. Edwards’ stance is confrontational, Obama looks like he’s “up to something.” Hillary is set apart from the fray, not rising above but certainly standing apart.

If we continue with the meme of Hillary as Madonna or savior then the image can also be read as Obama as Judas, committing a betrayal as he turns his back on Hillary. Compare to here, here, and here, where the two had been, up until Iowa, portrayed as the two friendly front runners.

On another level, the image plays into base sexism. The men are united against Hillary not on the issues but because of her anatomy.

Obama (as a progressive populist) and Edwards (economic populist) portray Clinton as a post-colonial liberal “master”. Her “experience” is equated to power relations with special interests.

This user video by an Obama supporter turns the Madonna image into something horrific rather than benevolent. Ripped from the brilliant Apple commercial that was first published in 1984, this “re-mix” tells us not only something about Hillary but also about a whole new generation of political activism. That however is for another post. What are your thoughts?

Postmodern Libertarian Iconography

Photo by Flickr user Slobug used under a Creative Commons license.

The caption on the blimp (which is the first ever appropriation of a blimp in a political campaign) reads, “Who is Ron Paul? Google Ron Paul”

How do you read this image? Add comments bellow.

Groove Music: Technology, Race, and the Cultural Politics of Turntablism

This new project by Rayvon Fouche looks fascinating.

David Nye introduced Rayvon Fouche’s work to me via a great article, “Say it Loud, I’m Black and I’m Proud.” His concept of “Black Vernacular Technological Creativity” and his analysis of “Black Technological Agency” as; “redeployment, reconception, and re-creation” provides an interesting framework for any analysis of social constructions of technology. Granted, Fouche explores the unique cultural productions within African American communities. Fouche suggested, for example, that had Blacks invented the typewriter it would have been far more percussionist in design, reflecting African drum culture. I look forward to Fouche’s analysis of turntablism as “Black Vernacular Technological Creativity” which he only briefly develops in the above mentioned article. I see further possibilities for exploring turntablism as postmodern cultural production. Technological agency aside, “mixing, scratching and re-mixing” are distinctly postmodern modes of mentally filtering data. Early Hip-Hop culture was well ahead of what would later become mainstream modes of comprehending music and information with the advent of personal computing and the internet.

Abstract

The phonograph was never intended to be a musical instrument. Yet this technology is now at the center of a thriving, global performance art known as turntablism. This proposal requests funding to support research examining the cultural and technological transformation of the phonograph into a vehicle for musical expression within hip hop culture. This transformation, which began in New York City’s African American community in the late 1970s, is unique since a marginalized community reappropriated and redefined an existing and popular technology according to its own distinctive cultural aesthetics. This project will document how turntables as technological artifacts of hip hop have produced musical genres with loyal devotees, mediated multiple cultural relationships, and contributed to the global dissemination of black cultural aesthetics. Given the transformation of the turntable, this project will examine: how national, cultural, ethnic, and racial politics of identity influence technological design, choice, and use. The PIs will seek to understand how ideas of race, ethnicity, and culture have influenced the technological design of turntables and associated turntablist equipment, and to understand the influence of developing turntablist technology on musical originality. It will entail comparative work examining how turntablist communities in the United States and Japan contribute to the production of a hybrid global technological movement by defining, appropriating, and reconstituting the racial, cultural, and technological aesthetics of turntablism. It will produce a study that will move beyond turntables and provide insights into technological transitions from analog to digital affect a variety of cultural communities. Intellectual Merit: This project will contribute to work on music in STS and on technology within musicology, and produce new ways to think about the race in relation to technology. This comparative study will augment the understanding of race and technology. The study will also consider the effects that the larger transition from analog to digital technologies will have on our society. Broader Impacts: This research will show the connections between music, race, and technology. It will show that music can be an important avenue for marginalized peoples to engage technology in a proactive way. This project will facilitate the coalescing of faculty members and students interested in investigating how music, race, and technology interact.